Monday, March 30, 2020

Social distancing? Hey, what does it mean?


Good books, bad reports – reflective reports written in execrable English by some 30 university teachers – and, of course, the coronavirus lockdown helped me stay indoors for four days. Without good food, this would have been impossible.

But food supplies – greengroceries, in particular – were running out, and there was a demand for replenishment yesterday. So I ventured out.

That was the first instance of my breaching the much-touted code of conduct for social distancing (SD). Not quite a breach, in fact. Hadn’t Jagan Anna sanctioned your compromising your safety a bit for the sake of creature comforts from 6 am to 1 pm? Come to think of it, I decided to go out primarily because I was consumed by curiosity: for the first time in my three-score-and-four I was going to witness a working model of social distancing.

I was excited, and this put a spring in my step. As I walked down the stairs, I slowed my steps because I was greeted by gales of laughter. A few spirited old men some of whom, for all I knew, might be harbouring milder versions of COVID-19, were having a ball. Why allow a weekend to pass without some fun? If the worst comes to the worst, heck, die the death of Dylan Thomas. But never “go gentle” into that good night! Whatever, it was not a good SD model. Far from being SD, it was SC – social converging!

There was no SD in my street or the next. Neither was it to be seen on the service road either. I was now at the greengrocer’s – a pushcart stocked with lots of fresh vegetables in front of the Novotel. It was a hub of commercial activity with the buyers literally rubbing shoulders with one another. Where the flyover descended and met Ring Road, a large group of men were exercising on the road, perhaps after an undisturbed walk on the flyover itself. The atmosphere was one of joie de vivre. What a nice social gathering! I now turned my gaze in the direction of a young plus-size woman, dressed in a white smock and black leggings. Her presence was considerable, not her physical bulk, mind you, but the quick pace she was maintaining in spite of it. Her tired and bedraggled father – or husband, I’m not sure – who was jogging to keep up with her was a poor sight.

Now a passer-by, a middle-aged chappie with a lorry-driver look, stopped by the cart. He pulled his bandanna down, took out a cigarette from his pocket and licked it, and I took a cautious SD step back. ‘Sir,’ grinned the man, amused by the look of disgust on my face, ‘the gaali (wind) is blowing in the opposite direction.’ The stub of cigarette jutting from his lips glowed like a malevolent virus. He kept at the task squinting his eyes against the smoke, and, when the cigarette could no longer be used, he stubbed out the butt, coughed violently, spat out the phlegm, watched it with satisfaction for a moment and moved off as though he had stopped at the greengrocer’s only to upset me.

‘How much?’ I asked the vendor, a burly woman who reminded me of Chaucer’s Wife of Bath.

‘Two twenty,’ she said.

‘Two hundred and twenty rupees! Before the lockdown ends, you will be rich enough to buy the Novotel,’ I said handing her the money.

‘Why would I need the Novotel, Ayyagaru?’ she said with a coy smile which showed through her mask, a playful tilt of her head and a quick spin of the sari around herself.

In front of us the Novotel wore a deserted look not least because of SD.

#COVID19Stories


Thursday, March 12, 2020

Father Arakal goes the way of all flesh


Father Jacob Arakal, SJ, has passed away. He breathed his last, last night. I’ve just got the news from Father C J John, a former Principal of Andhra Loyola College (ALC). The funeral will be held at Loyola Academy, Secunderabad, at 3 o’clock in the afternoon tomorrow (13 March 2020).

I’m sure that everyone who was acquainted with this wise and lovely priest in his 96-year-long life has a story to tell. Here’s my own story.

It was my first day at ALC. The moment I stepped on to the campus, I gasped in wonderment at the lofty luxuriance that lay before me. Not that I was unused to the lushness of nature: there was a lavish display of nature’s bounty on the campus of Madras Christian College where I had studied for five years. But the Loyola landscape had something mystical about it. The “wild secluded scene,” as Wordsworth would have described it, seemed to fill the mind with thoughts of deep seclusion. As I walked further down reflecting that the place was redolent of the peace and quiet of a hermitage, a hermit-like figure came cycling along. When the cycle came closer, the “hermit” peered over his spectacles for a moment, gave a faint smile through his grey beard, and rode on. And I took an instant liking to him. About a month later, when I joined ALC as a lecturer, I ran into the “hermit” again. He asked me to stay in a guest room in his hostel where I led almost a cloistered life for more than two years.

Father Jacob Arakal was that “hermit.” I have since been acquainted with scores of Jesuits. I have admired some of them, hero-worshipped one or two of them, and been indifferent to many of them. But I have always regarded that “hermit” on the bicycle, the first ever Jesuit in my life, as a special person. I have even said in an interview to a Jesuit magazine that Father Arakal, a priest of indisputable excellence, is a kind of touchstone that could be applied to other Jesuits to assess their priestly merits.

Simple, sincere, austere – it is easy to describe Father Arakal. These trite expressions, mindlessly bandied about on occasions such as this, acquire a rare elegance and a ring of authenticity when used with reference to priests like Douglas Gordon (1912-1994), Joseph Kuriakose (1925-1994) and Jacob Arakal (1924-2020). There was nothing contrived about their practice of these great virtues because it was a part of their vocation. It is said that the test of a vocation is the love of drudgery it involves. The Jesuit administrative system is of necessity sheer drudgery: unless the Jesuits who operate the system are devoted to a life of humdrum chores, they cannot ensure the smooth functioning of the system. By accepting the drudgery that the operation of the system involved with the greatest willingness and interest, Father Arakal has contributed significantly to the smooth functioning of the system.

Let me conclude my humble tribute to this great Jesuit with a prayer I put together, after Holland’s ‘God, give us men!’ when Fr Arakal celebrated his diamond jubilee as a Jesuit in 2005:

God, give us men like Jacob Arakal:
Strong minds, great hearts, true faith and ready hands;
Men whom the lust of office does not kill;
Men whom the spoils of office cannot buy;
Men who possess opinions and a will;
Men who have honour: Men who will not lie;
Men who can stand before a demagogue
And damn his treacherous flatteries without winking!
Tall men, sun-crowned, who live above the fog
In public duty and in private thinking.

Rest in peace, Fr Arakal!